International Communist Party

The “black panther” movement (1971)

1971 article by the International Communist Party, published in il Programma Comunista, author anonymous.

Black anger shakes the rotten pillars of bourgeois and democratic "civilization" - Bruno Maffi (1965)

Originally published anonymously (the norm within the Bordigist tradition) in 'Il Programma Comunista' (September 10th 1965), the paper of the former International Communist Party, written by the Left Communist Bruno Maffi (b.1909 – d.2003). Republished in 'Proletarian' #12, Autumn/Winter 2015. The article was prompted by the 1965 Watts riots.

Interview with the International Communist Party on the SICobas movement

An interview of members of the International Communist Party who are based in Italy and involved in the SICobas, a militant union that fights for class struggle principles rather than the corporatist arrangements that dominate unions in Italy.

The guignol in history - Amadeo Bordiga

In this 1953 article from the “Thread of Time” series, Amadeo Bordiga addresses the role of the great man or “man of destiny” in history, whose modern representatives he calls “Guignols” (grotesque puppets)—devoid of individuality, vacuous, two-dimensional receptacles for the cult of personality—from Napoleon to Eisenhower, and situates this phenomenon in the context of the historical materialist doctrine of Marx and Engels as expounded in the latter’s text, Ludwig Feuerbach and the End of Classical German Philosophy.

Lessons of the counterrevolutions - Amadeo Bordiga

A 1953 text in which Amadeo Bordiga examines the lessons of counterrevolutions from the defeat of Spartacus to the Battle of Legnano in 1176 and from the Peasant War in Germany of 1525 to Stalinism (“State capitalism is not a semi-socialism, but just plain capitalism”) and recapitulates some “fundamental positions of Marxism”, which he describes as a “doctrine for the understanding of ... counterrevolutions”, since “everyone knows how to orient themselves at the moment of victory, but few are those who know what to do when defeat arrives” and “it is necessary to understand the counterrevolution in order to prepare the revolution of tomorrow”.

The anti-capitalist revolution in the west - Amadeo Bordiga

In this concise1953 programmatic text presented at the Genoa Meeting of the International Communist Party, Amadeo Bordiga sets forth a series of theses outlining the perspectives for revolution in the post-war world, and emphasizes that it will have to take place in the West, because of its more advanced capitalism, rather than in the less developed capitalism of Russia, based on Marx’s theory of the increasing productivity of labor and the falling rate of profit, and refers to the absence of a “communist party in the U.S. [with] an integral revolutionary program”, despite the maturity of the objective conditions there, as a “major historical problem”.

The historical "invariance" of Marxism - Amadeo Bordiga

In these 26 theses presented at the Milan Meeting of the International Communist Party in 1952, Amadeo Bordiga sets forth his conception of the “invariance” of Marxism, utilizing colorful examples from the histories of religion, mythology, ideology and science as well as the class struggle, denouncing “modernizers” (he says they are worse than Stalinists) “weasel assumptions”, “foolish clichés”, “bourgeois prejudices”, “aberrations”, and “nonsense”, and everything that stands opposed to the “common doctrine of the party, uniform, monolithic, and invariable, to which we are all subordinated and bound, putting an end to all chattering and know-it-all discussions”.

On the dialectical method - Amadeo Bordiga

A 1950 essay by Amadeo Bordiga on the dialectical method, reviewing the history of dialectics since the time of Zeno of Elea, summarizing the further development of dialectical thought and its culmination in the works of Marx and Engels, distinguishing Marx’s dialectic from the metaphysical dialectic of the German critical philosophers, French materialism and English empiricism, explaining its differences with regard to the traditional scientific method and illustrating its principles by way of an interpretation of the meaning of the “negation of the negation” in Marx’s abstract schema of historical stages, “individual property-capitalism-socialism”.